Considerations on creations as causality and gift. An analysis in the light of Thomas Aquinas
Article Sidebar
Main Article Content
Abstract
This work seeks to expose and analyze from the perspective of Thomas Aquinas's thought two questions that, although they can be addressed separately, are nevertheless, closely related to each other. It is, on the one hand, creation from the rational metaphysical perspective of the efficient causality of being, a notion used to rationally demonstrate its truth, and, on the other hand, the theological doctrine of creation as a gift, typical of the field of the Revelation. In accordance with the above, the first notion used by the Aquinasian is deepened in contrast to one of the most common ways of understanding it, namely, as production, in relation, on the one hand, to the augustinian christian philosophical tradition, and, on the other hand, to the rational averroist thought of his time. Likewise, it delves into some of its key points of encounter with donation, and into projections that follow from that for the establishment of a christian philosophy that has as its foundation and goal the explanation of the created being of the world.
Article Details
Section
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The Revista de Filosofía UCSC is an open access journal and does not charge for publication. In addition, it regulates its Copyright and access policy according to the Creative Commons Attribution-NonCommercial 4.0 International Public License (CC BY-NC 4.0), therefore sharing (reproducing and distributing the material in any medium or format) and adaptation (modifying, transforming, and creating from the material) is allowed as long as proper credit is given and the citation is included with the corresponding data. Moreover, it is not allowed to use the material for commercial purposes.
How to Cite
References
Aristóteles, (1995). Física. Gredos.
Bunge, M., Halbwachs, F., Kuhn, T., Rosenfeld, L., Piaget, J. (1977). Las Teorías de la Causalidad. Sígueme.
Bunge, M. (1997). La causalidad. El Principio de Causalidad en la Ciencia Moderna. Sudamericana.
De Aquino, T. (2001). Comentario a la Ética a Nicómaco de Aristóteles. EUNSA.
De Aquino, T. (2023a). De Aeternitate Mundi Contra Murmurantes. Corpus Thomisticum. http://www.corpusthomisticum.org/iopera.html
De Aquino, T. (2023b). De Principiis Naturae. Corpus Thomisticum. hptt://www.corpusthomisticum.org/iopera.html
De Aquino, T. (2023c). In Libros Sententiarum. Corpus Thomisticum. http://www.corpusthomisticum.org/iopera.html
De Aquino, T. (2023d). Quaestio Disputatae De Malo. Corpus Thomisticum. http://www.corpusthomisticum.org/iopera.html
De Aquino, T. (2023e). Summa Contra Gentiles. Corpus Thomisticum. http://www.corpusthomisticum.org/iopera.html
De Aquino, T. (2023f). Summa Theologiae. Corpus Thomisticum. http://www.corpusthomisticum.org/iopera.html
De Hipona, A. (2024a). Del Génesis a la Letra. Augustinus. https://www.augustinus.it/spagnolo/g
enesi_lettera/index2.htm
De Hipona, A. (2024b). La Doctrina Cristiana. Augustinus. http://www.augustinus.it/spagnolo/dottrina_cristiana/index2.htm
De Hipona, A (2024c). Sermones. Augustinus. http://www.augustinus.it/spagnolo/discorsi/index
2.htm
Documentos del Concilio Vaticano I. (1985). DS 3002. En M. Grison, Teología Natural o Teodicea (p. 247). Herder.
Falgueras, I. (1997). Crisis y Renovación de la Metafísica. Servicio de Publicaciones y Divulgación Científica de la Universidad de Málaga.
Gilson, E. (1952). El Espíritu de la Filosofía Medieval. Emecé.
Gilson, E. (1969). Elementos de Filosofía Cristiana. Rialp.
González, Á. (1963). Tratado de Metafísica y Teología Natural, Tomo II. Gredos.
Kuhn, T. (1975). La Estructura de las Revoluciones Científicas. Fondo de Cultura Económica.
A. Roger et F. Chernoviz (Eds.). (1900). La Sainte Bible Polyglote.
Marías, J. (1998). Antropología Metafísica. Alianza.
Real Academia Española. (2024). Donar. En Diccionario de la lengua española. Recuperado el 18 de agosto de 2024, de https://dle.rae.es/donar
Reguera, I. (1980). Teorías actuales de la causalidad en filosofía de la Ciencia. Anales del Seminario de Historia de la Filosofía, 1, 355-389. https://revistas.ucm.es/index.php/ASHF/article/view/ASHF8080110355A
Sertillanges, A. D. (1949). L´idée de Création et ses Retentissements en Philosophie. Aubier.
Solomiewics, A. (2021). La filosofía del dar divino ad intra y ad extra según Ignacio Falgueras. Contrastes. Revista Internacional De Filosofía, 26(1), 123–137. https://doi.org/10.24310/Contrastescontrastes.v26i1.8660
Widow, J. A. (2012). Curso de Metafísica. Globo.