Cognitio confusa and understanding of being: a vanishing point of Scholastic ontology and Heideggerian metaphysics

Main Article Content

Cesar Andres Lambert Ortiz

Abstract

This article explores the relationship between Martin Heidegger's concept of Being and the scholastic notion of cognitio confusa. Heidegger’s depiction of Being as both entirely indeterminate and highly determined is linked to the scholastic definition of being, which is initially apprehended in an indistinct and confused manner. The author tries to show that despite Heidegger's criticism of traditional ontology, his understanding of Being resonates with medieval metaphysics, particularly as described by Joseph Gredt and Francisco Suárez. By comparing these perspectives, the article highlights the continuity between classical and contemporary metaphysical thought and argues that Heidegger’s ontology is closer to scholastic views than often acknowledged.

Article Details

Section

Articles

Author Biography

Cesar Andres Lambert Ortiz, Pontifical Catholic University of Valparaíso

Doctor en Filosofía (Universidad de Friburgo, Alemania); Licenciado en Filosofía (P. Universidad Católica de Valparaíso)

How to Cite

Cognitio confusa and understanding of being: a vanishing point of Scholastic ontology and Heideggerian metaphysics. (2025). Revista De Filosofia UCSC, 1(24), 228-242. https://doi.org/10.21703/2735-6353.2025.1.24.2928

References

Aquinas, T. (1980a). Summae theologiae prima secunda [pars]. En R. Busca (Ed.), Opera Omnia, 2, Summa contra gentiles – Autographi deleta – Summa theologiae (pp. 354-523) Friedrich Frommann Verlag Günther Holzboog KG, Stuttgart-Bad Cannstatt.

Aquinas, T. (1980b). Quaestio disputata de veritate. En R. Busca (Ed.), Opera Omnia, 3: Quaestiones disputatae – Quaestiones quodlibetales – Opuscula (pp. 1-186). Friedrich Frommann Verlag Günther Holzboog KG, Stuttgart-Bad Cannstatt.

Aquinas, T. (1980c). In libros metaphysicorum [proemium]. En: R. Busca (Ed.), Opera Omnia, 4: Commentaria in aristotelem at alios, (pp. 390-391) Friedrich Frommann Verlag Günther Holzboog KG, Stuttgart-Bad Cannstatt.

Aristoteles (1989). Metaphysik Bücher I (A) - VI (E) Griechisch-Deutsch. Felix Meiner Verlag.

Aristóteles (2011). Metafísica. Alianza.

Gredt, J. (1951). Elementa philosophiae aristotelico-thomisticae, volumen II. Herder.

Grondin, J. (2015), La destrucción hermenéutico-fenomenológica de la pregunta por el ser (§§1-6). En: R. Rodríguez (ed.), Ser y tiempo de Martin Heidegger: Un comentario fenomenológico, (pp. 15-35). Tecnos.

Heidegger, M. (1993). Sein und Zeit. Max Niemeyer Verlag.

Heidegger, M. (1997). Ser y tiempo. Universitaria.

Heidegger, M. (1998). Einführung in die Metaphysik. Max Niemeyer Verlag.

Heidegger, M. (2000). Gredt, Jos., O.S.B., ELEMENTA PHILOSOPHIAE ARISTOTELICO-THOMISTICAE. En Gesamtausgabe, Band 16: Reden und andere Zeugnisse eines Lebensweges (pp. 29-30). Klosterman.

Heidegger, M. (2014). Introducción a la metafísica. Gedisa.

Luckner, A. (2007). Martin Heidegger: »Sein und Zeit«. Ferdinand Schöningh.

Marías, J. (1981). Introducción a la filosofía. Alianza.

Ortega y Gasset, J. (1958). La idea de principio en Leibniz y la evolución de la teoría deductiva. Emecé.

Stein, E. (2006). Martin Heideggers Existenzphilosophie. En Müller, A. (Ed.). Endliches und ewiges Sein. Versuch eines Aufstiegs zum Sinn des Seins (pp. 445-449). Herder.

Suárez, F. (1861). Opera Omnia, tomus vigesimus quintus, apud Ludovicum Vives. Bibliopolam.

Suárez, F. (1935). Disputaciones metafísicas: Sobre el concepto del ente. Occidente.

Widow, J. A. (2012). Curso de Metafísica. Globo.

Similar Articles

You may also start an advanced similarity search for this article.

Most read articles by the same author(s)