In the name or how to avoid speaking of it

Main Article Content

Jean-Luc Marion
Jorge Roggero
https://orcid.org/0000-0003-4060-6958

Abstract

In this text Jean-Luc Marion offers a critical reading of Derrida’s interpretation of Denys, clarifying his own position regarding mystical theology. Starting from an analysis of each one of the four objections presented by Derrida, Marion presents the third way, the way of de-nomination; he analyzes the status of praise and prayer; he distinguishes mysticism from the metaphysics of presence and from ontotheology; and outlines the features of the phenomenon of revelation.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

Article Details

How to Cite
Marion, J.-L., & Roggero, J. (2023). In the name or how to avoid speaking of it. Revista De Filosofia UCSC, 22(2), 217–249. https://doi.org/10.21703/2735-6353.2023.22.2.2315
Section
Translation
Author Biographies

Jean-Luc Marion, Académie française

A graduate in Literature from Paris-Nanterre and in Philosophy from the Sorbonne, with an Introduction to Theology by Monsignor Maxime Charles. He earned his doctoral and state degree (1980) on Descartes and became the first scientific secretary of the Center for Cartesian Studies in 1973. Appointed as a professor at the University of Poitiers in 1981, and later at the University Paris X-Nanterre in 1988, he returned to the University Paris-Sorbonne (Paris IV) in 1995 (holding the title of emeritus professor until 2012) to occupy the chair of metaphysics, previously held by Emmanuel Levinas. There, he organized and directed the Doctoral School "Concepts and Languages." He is the president of the Enrico Castelli Institute of Philosophical Studies at the University "La Sapienza," Rome, a member of the International Institute of Philosophy, a member of the Pontifical Council for Culture, and an immortal member of the French Academy. Marion received the Karl-Jaspers Prize awarded by the city and the University of Heidelberg in 2008. In the same year, he was elected as a member of the French Academy. In 2009, he was elected as a member of the Academia dei Lincei (Rome). In 2012, he received the Humboldt-Stiftung Prize. In 2020, he received the Ratzinger Prize.

Jorge Roggero, Universidad de Buenos Aires

Jorge Luis Roggero es abogado y licenciado en filosofía por la Universidad de Buenos Aires. Es doctor en filosofía por la Universidad de Paris IV-Sorbona y por la Universidad de Buenos Aires. Finalizó sus estudios posdoctorales en la Universidad de Buenos Aires. Es investigador del CONICET. Es profesor de la Universidad del Salvador y de la Universidad de Buenos Aires. Es miembro titular del Centro de Estudios Filosóficos de la Academia Nacional de Ciencias de Buenos Aires. Ha publicado numerosos libros, artículos,  capítulos de libro y traducciones en sus áreas de especialidad.

References

Aecio. (1982). Apologie (B. Sesboüé, Trad.). En Sources chrétiennes (Vol. 305). Paris: Cerf.

Agustín de Hipona. (1984). De ordine (J. Jolivet, Ed. y Trad.; Vol. 4). Paris: Desclée de Brouwer.

Agustín de Hipona. (1965). Contre les hérésies (A. Rousseau, Trad.; Vol. 100). Paris: Cerf.

Agustín de Hipona. (n.d.). De Trinitate. Patrologiae Cursus Completus, Series Latina (Vol. 32).

Agustín de Hipona. (n.d.). Sermones. Patrologiae Cursus Completus, Series Latina (Vols. 38).

Atenágoras. (n.d.). À Autolycos. Patrologiae Cursus Completus, Series Graeca (Vol. 6).

Basilio de Cesarea. (1970). Contre Eunome (B. Sesboüé, Trad.; Vol. 299). Paris: Cerf.

Basilio de Cesarea. (1982). Contre Eunome (B. Sesboüé, Trad.; Vol. 305). Paris: Cerf.

Basilio de Cesarea. (n.d.). Lettres. Patrologiae Cursus Completus, Series Graeca (Vols. 32).

Bernardo de Claraval. (n.d.). De consideratione. Patrologiae Cursus Completus, Series Latina (Vol. 182).

Bruaire, C. (1974). Le droit de Dieu. Paris: Aubier.

Clemente de Alejandría. (1981). Stromates (A. Le Boulluec, Trad.; Vol. 275). Paris: Cerf.

Concilio de Letrán IV. (n.d.). Enchiridion Symbolorum.

Coward, H., & Foshay, T. (Eds.). (1992). Derrida and Negative Theology. Nueva York: SUNY Press.

Crisóstomo, J. (1970). De l’incompréhensibilité de Dieu (J. Daniélou, A.-M. Malingrey, & F. Flacelière, Trads.; Vol. 28bis). Paris: Cerf.

Damasceno, J. (n.d.). De la foi orthodoxe. Patrologiae Cursus Completus, Series Graeca (Vol. 94).

Daniélou, J. (1945). Platonisme et théologie mystique. Paris: Aubier.

Daniélou, J. (1964). « ‘Mystique’ au XVIIe siècle. Le problème du langage ‘mystique’ ». En L’homme devant Dieu. Mélanges offerts au P. Henri de Lubac (Vols. 2). Paris: Aubier.

Denys l’Aréopagite. (1943). Œuvres complètes du pseudo-Denys l’Aréopagite (M. de Gandillac, Trad.). Paris: Aubier.

Denys l’Aréopagite. (1990). Œuvres complètes du pseudo-Denys l’Aréopagite (M. de Gandillac, Trad.). Paris: Aubier.

Derrida, J. (1967). L’écriture et la différence. Paris: Seuil.

Derrida, J. (1972). Marges de la philosophie. Paris: Minuit.

Derrida, J. (1987). Psyché. Paris: Galilée.

Derrida, J. (1990). Le problème de la genèse dans la philosophie de Husserl. Paris: PUF.

Derrida, J. (1993). Sauf le nom. Paris: Galilée.

Eckhart, M. (1976). Deutsche Werke (J. Quint, Ed.; Vols. 3). Stuttgart: Kohlhammer.

Eckhart, M. (1979). Sermons (J. Ancelet-Hustache, Trad.; Vols. 3). Paris: Seuil.

Eriúgena, J. S. (1995). De divisione naturae (F. Bertin, Trad.; Vol. 1). Paris: Les Belles Lettres.

Eunome. (1983). Apologie (B. Sesboüé, Trad.; Vol. 305). Paris: Cerf.

Filón de Alejandría. (1972). La posterité de Caïn. Paris: Cerf.

Foshay, T. (1992). Derrida and Negative Theology. En H. Coward & T. Foshay (Eds.), Derrida and Negative Theology (p. 12). Nueva York: SUNY Press.

Grégoire de Nysse. (1964). Vie de Moïse (H. Musurillo, Trad.). En Grégoire de Nysse. Opera (pp. 87-88). Leiden: Brill.

Grégoire de Nysse. (1968). Vie de Moïse (J. Daniélou, Trad.; Vol. 1bis). Paris: Cerf.

Grégoire de Nysse. (n.d.). Contra Eunomium. Patrologiae Cursus Completus, Series Graeca (Vols. 45).

Grégoire de Nazianze. (1978). Discours 27-31 (P. Gallay & M. Jourjon, Trads.; Vol. 250). Paris: Cerf.

Hart, K. (1989). The Trespass of the Sign. Deconstruction, Theology and Philosophy. Cambridge: Cambridge University Press.

Heidegger, M. (n.d.). Gesamtausgabe (Vols. 60). Frankfurt: Klostermann.

Hilaire de Poitiers. (n.d.). De Trinitate. Patrologiae Cursus Completus, Series Latina (Vols. 10). París: J.P. Migne.

Hölderlin, F. (1943). Poèmes de la folie de Hölderlin. Paris: Gallimard.

Husserl, E. (1950). Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie. La Haya: Nijhoff.

Irénée de Lyon. (1965). Contre les hérésies (A. Rousseau, Trad.; Vol. 100). Paris: Cerf.

Kermode, F. (1987). Endings, Continued. En S. Budick & W. Iser (Eds.), Languages of the Unsayable: The Play of Negativity in Literature and Literary Theory (pp. 75-89). Nueva York: Columbia University Press.

Levinas, E. (1951). L’ontologie est-elle fondamentale? Revue de métaphysique et de morale, (1), 20.

Levinas, E. (1991). Entre nous. Essais sur le penser-à-l’autre. Paris: Grasset.

Levinas, E. (1979). Le temps et l’autre. Paris: Fata Morgana.

Lubac, H. de. (1945). De la connaissance de Dieu. Paris: Desclée de Brouwer.

Marion, J.-L. (1977). L’idole et la distance. Paris: Grasset.

Marion, J.-L. (1991). Questions cartésiennes: méthode et métaphysique. Paris: PUF.

Marion, J.-L. (1991). Saint Thomas d’Aquin et l’onto-théo-logie. Revue thomiste, 95(1), 31-66.

Marion, J.-L. (1997). Étant donné. Essai d’une phénoménologie de la donation. Paris: PUF.

Marion, J.-L. (2005). Le visible et le révélé. Paris: Cerf.

Maxime le Confesseur. (n.d.). Ambigua. Patrologiae Cursus Completus, Series Graeca (Vol. 91).

Mortley, R. (1986). From Word to Silence (Vols. 2). Bonn: Hanstein.

Mortley, R. (1991). What is Negative Theology? En R. Mortley & D. Dockerill (Eds.), Prudentia Supplementary.

Nicolas de Cues. (1964). Philosophisch-theologische Schriften (L. Gabriel, Ed.; Vols. 3). Viena: Herder.

Origène. (1976). Des principes (H. Görgemanns & H. Karpp, Eds.). Darmstadt: Wissenschaftliche Buchgesellschaft.

Pryzwara, E. (1962). Analogia Entis. Einsiedeln: Johannes Verlag.

Sales, M. (1970). La théologie négative, méthode ou métaphysique. Axes, 3(2).

Spinoza, B. (n.d.). Ethica.

Thomas d’Aquin. (1927). Prologue au Commentaire des Noms divins. En Opuscula omnia (Vol. 2, p. 221). Paris: Mandonnet.

Thomas d’Aquin. (n.d.). Summa Theologiae.

Völker, W. (1958). Kontemplation und Extase bei Pseudo-Dionysius Areopagita. Wiesbaden: Steiner.