Between the “You and I” and the “We”: Community in the Work of Jorge Portilla
Main Article Content
Abstract
This article examines the concept of community in Comunidad, grandeza y miseria del mexicano by Jorge Portilla, one of the most significant works of 20th-century Mexican existentialist thought. Through a phenomenological critique of institutional forms of community life—such as the state, citizenship, and legal order—Portilla argues that these structures, in the Mexican context, fail to produce lived meaning or authentic recognition. In response, he proposes a model of community grounded in immediate interpersonal relations, the “you and I,” as the only possible space for authenticity. While powerful, this move risks foreclosing the possibility of a broader “we.” Engaging with the work of Jean-Paul Sartre and Stanley Cavell, the essay argues that community can be reimagined not as a given structure or private intimacy, but as a performative act of public speech. Finally, it suggests that Portilla and the Grupo Hiperión, through their collective reflection on Mexican identity, were already enacting such performative affirmation: by publicly interrogating what binds them, they gave shape to a “we” still in the making.
Article Details
Section

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
The Revista de Filosofía UCSC is an open access journal and does not charge for publication. In addition, it regulates its Copyright and access policy according to the Creative Commons Attribution-NonCommercial 4.0 International Public License (CC BY-NC 4.0), therefore sharing (reproducing and distributing the material in any medium or format) and adaptation (modifying, transforming, and creating from the material) is allowed as long as proper credit is given and the citation is included with the corresponding data. Moreover, it is not allowed to use the material for commercial purposes.
How to Cite
References
Apel, K. (1988). Diskurs und verantwortung. Das problem des übergangs zur postkonventionellen moral. Suhrkamp.
Arendt, H. (1976). The origins of totalitarianism. Harcourt.
Arendt, H. (1990). On revolution. Penguin.
Banega, H. M. R. (2020). Fenomenología aplicada: la descripción del relajo de Jorge Portilla. Eikasía Revista de Filosofía, (94), 73–87. https://doi.org/10.57027/eikasia.94.388
Buber, M. (2017). Yo y tú. Herder.
Cavell, S. (1999). The claim of reason: Wittgenstein, skepticism, morality, and tragedy. Oxford University.
Cavell, S. (1990). Conditions handsome and unhandsome: The constitution of Emersonian perfectionism. University of Chicago.
Darwall, S. (2006). The second-person standpoint. Morality, respect, and accountability. Harvard University.
Gallegos, F. (2013). Seriousness, irony, and cultural politics: A defense of Jorge Portilla. APA Newsletter on Hispanic/Latino Issues in Philosophy, 13(1), 11–18.
Gallegos, F. (2018). Surviving social disintegration: Jorge Portilla on the phenomenology of zozobra. APA Newsletter on Hispanic/Latino Issues in Philosophy, 17(2), 3–6.
Gallegos, F. (2023). The phenomenology of zozobra: Mexican and Latinx philosophers on (not) being at home in the world. En Londen, P., Yoshimi, J. & Walsh, P. (eds.), Horizons of phenomenology: Essays on the state of the field and its applications (pp. 211–230). Springer.
García Torres, J. (2023). Decolonizing the mind and authentic self-creation à la Jorge Portilla. APA Studies on Latino/Hispanic Issues in Philosophy, 22(2), 5–10.
García Torres, J. (2024). Emilio Uranga and Jorge Portilla on accidentality as a decolonial tool. Res Philosophica, 101(1), 55–80. http://doi.org/10.5840/resphilosophica20231227113
García Torres, J. (2024b). Jorge Portilla on philosophy and agential liberation. Southern Journal of Philosophy, 62(2), 246–262. http://doi.org/10.1111/sjp.12548
García Torres, J. (2025). The ethics of ethnic identity. Res Philosophica, 102(2), 121–144. https://doi.org/10.5840/resphilosophica2602
Habermas, J. (1983). Moralbewußtsein und kommunikatives handeln. Suhrkamp.
Honneth, A. (1997). La lucha por el reconocimiento. CRÍTICA.
Honneth, A. (2014). El derecho de la libertad. Katz.
Honneth, A. (2021). “You” or “we”: The limits of the second-person perspective. European Journal of Philosophy, 29(3), 581–591. https://doi.org/10.1111/ejop.12681
Hurtado, G. (Ed.). (2006). El hiperión: Antología. Universidad Nacional Autónoma de México.
Merrim, S. (2023). A Latin American existentialist ethos: Modern Mexican literature and philosophy. State University of New York.
Norris, A. (2006). Stanley Cavell and the claim to community. En Norris, A. (ed.), The claim to community: Essays on Stanley Cavell and political philosophy (pp. 1–18). Stanford University.
Norris, A. (2020). Becoming who we are: Politics and practical philosophy in the work of Stanley Cavell. Oxford University.
Pinkard, T. (2022). Practice, power, and forms of life: Sartre’s appropriation of Hegel and Marx. University of Chicago.
Portilla, J. (1984). Fenomenología del relajo, y otros ensayos. Fondo de Cultura Económica.
Sánchez, C. A. (2012). The suspension of seriousness: On the phenomenology of Jorge Portilla. State University of New York.
Sánchez, C. A. (2016). Contingency and commitment: Mexican existentialism and the place of philosophy. State University of New York.
Sánchez, C. A. & Gallegos, F. (2020). The disintegration of community: On Jorge Portilla's social and political philosophy, with translations of selected essays. State University of New York.
Sartre, J.-P. (1963). Crítica de la razón dialéctica. Tomo I, vol. 2. Losada.
Sartre, J.-P. (1993). El ser y la nada: Ensayo de ontología fenomenológica. Altaya.
Uranga, E. (1952). Análisis del ser mexicano. Universidad Nacional Autónoma de México.
Zea, L. (1943). El positivismo en Mexico: Nacimiento, apogeo y decadencia. El Colegio de México.