The Apocalypse of Leviathan: Eschatology on the political project of Thomas Hobbes

Main Article Content

Simón Abdala
https://orcid.org/0000-0003-4764-4244

Abstract

The main objective of this presentation is to determine the role played by eschatology within the political thought of Thomas Hobbes. In order to determine this role, it is fundamental to give an account of the bibliographic framework used for this presentation. Moreover, there will be an analysis on the relationship of the concepts of "death of State," "history," and "contract," and Hobbes’s main consequences in the post-apocalyptic political landscape. Finally, there will be an interpretation of Hobbes's use of eschatology responding the following question: Is eschatology just a rhetorical device, or is it essential for the entire structure of its political system?

Downloads

Download data is not yet available.

Article Details

How to Cite
Abdala, S. (2022). The Apocalypse of Leviathan: Eschatology on the political project of Thomas Hobbes. Revista De Filosofia UCSC, 21(1), 129–145. https://doi.org/10.21703/2735-6353.2022.21.01.06
Section
Articles
Author Biography

Simón Abdala, Universidad Gabriela Mistral

Licenciado en Filosofía por la Universidad de Chile, Magíster en Filosofía por la Universidad de Los Andes y Doctor en Filosofía por la Universidad de Los Andes. Docente de Filosofía de la Religión en pregrado y Docente de Epistemología de la Investigación en un curso de Doctorado. Autor de: Abdala, S. (2022), The End is Near: Fin del Mundo y su influencia en la obra de Thomas Hobbes, Boletín de Asociación de Estudios Hobbesianos, N°42, 2022.

References

Ball, B. W. (1975). Great Expectation, Eschatological thought in English Protestantism to 1660. E.J. Brill.

Borot, L. (2006). “History in Hobbes’s Thought”, Cambridge Companion to Hobbes, Tom Sorell edition. Cambridge University.

Capp, B. (1972), “The Millennium and Eschatology in England”, Past & Present 57, 156-162.

Capp, B. (2011), “Godly Rule and English Millenarianism”, The Intellectual Revolution of the Seventeenth Century, edited by Charles Webster, UK., Ed. Routledge.

Clark, A. (1898). Aubrey’s Brief Lives. The Clarendon.

Lametti, J. (2012), Historical Dictionary of Hobbes’s Philosophy. The Scarecrow Press.

Martinich, A.P. (1999), Hobbes, A Biography. Cambridge University.

McClure, C. (2011). Hell and Anxiety in Hobbes’s Leviathan, The Review of Politics, 73, 1-27.

Miller Lewis, J. (1976), Hobbes and the Blackloists: A Study in the Eschatology of the English Revolution, Dissertation, PhD Thesis on Philosophy, Harvard University, 1976. Harvard University Offsite Storage. http://id.lib.harvard.edu/alma/990038747600203941/catalog

Hobbes, T. (1994). The Correspondence. Clarendon.

Hobbes, T. (2012) Leviathan. Clarendon.

Hobbes, T. (2017), The Elements of Law Natural and Politic. Cambridge.

Pocock, J.G.A. (1989), Politics, Language, and Time: Essays on Political Thought and History. University of Chicago.

Schumann, K. (2000). Hobbes’s concept of history, Hobbes and History. Routledge.

Schwartz, J. (1985). “Hobbes & Two Kingdoms of God”, Polity 18 (1) (1985), 7-24.

Simendić, M. (2016). “Nature, Civility and Eschatology: Thomas Hobbes’s Progress in Three Acts”, FILOZOFIJA I DRUŠTVO XXVII (4) (2016): 894-915.

Springborg, P. (1975), “Leviathan and the Problem of Ecclesiastical Authority”, Political Theory 3. 289-303.

Tuck, R. (1992). The Civil Religion of Thomas Hobbes, Political Discourse in Early Modern Britain, Cambridge University Press, pp. 120-138.